Devotionals

No Bitter Root

Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you. Ephesians 4:31-32.

In this brief passage, the Apostle Paul gives us quite a stack of negative emotions. He even asks us not only to curb them or manage them, but to get rid of them. This means not even a trace of any of this is allowed to remain in our personality or in our interactions with others. My goodness. I find this to be a rather impossible standard, don’t you? In that moment of conflict when our anger and those nasty words we long to fling about rise in us, what are we to do?

The very first passion Paul tells us to eliminate is bitterness. When I looked up the meaning for bitterness, I discovered a list of words to describe food gone bad. Descriptors such as: sour, caustic, biting, cutting, and stinging. Sadly, our souls can become like that too. The Apostle Paul gives us some wise counsel so that we can prevent our souls from resembling food that has spoiled.

In preparing to write this devotional, I searched to find where the word bitter or bitterness appeared in the Bible as it relates to our emotions. The prophets used one of these words frequently to express their grief and sorrow.

James uses it as an adjective to describe envy. James 3:14 says, “But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth.”

The book of Hebrews warns against bitterness when it says in chapter 12 verse 15, “See to it that no one falls short of the grace of God and that no bitter root grows up to cause trouble and defile many.”

After reading the passage from James and from Hebrews, it makes sense to me why Paul would start his list in Ephesians 4 with bitterness. According to Hebrews, it is the root, or the source, of so much of our negativity.

I remember, a few years back in my own faith journey, God was at work on some pretty substantial formation of my soul. He exposed the beginnings of a bitter root in my life. In his gracious way, he healed me. Then he gave me a choice. I could continue to cultivate the sort of environment that nurtured a bitter root, or I could go a different way and make some changes.

When we go back and look at these passages in Ephesians, Hebrews, and James, we’ll see that each one presents a choice. If the reader dares to leave behind the bitterness Paul calls to attention, they will discover a more wholesome and sustainable way to function.

In Ephesians, Paul invites us, after getting rid of the bitterness and rage and so forth, to be kind and compassionate, to forgive as God forgives. If we back up a little farther in chapter 4, we see that the verse right before the one about bitterness and anger talks of the Holy Spirit. It is possible to grieve him. Practicing bitterness, anger, slander and malice will do it.

Believers have been sealed with the Holy Spirit for the day of redemption (verse 30). We don’t have to rely on negative (i.e. destructive) emotions to make the world go as we think it should. The Holy Spirit of God has already covered our lives and guaranteed for us a portion of God’s saving power.

Get rid of the mechanisms and the tools you rely on to control your world, Paul says. Instead, rely on God’s Spirit to help you love, to show compassion, to be kind, and to forgive.

If we look at the passage from James 3, we see that once James is finished mentioning bitter envy and selfish ambition, he defines wisdom. Here’s a great list of positives to replace the stack of negatives: “But wisdom that comes from heaven is first of all pure, then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere (James 3:17).

James assumes that people who practice these qualities will be peacemakers because he says in the next verse that peacemakers who sow in peace reap a harvest of righteousness (verse 18).

In Hebrews, where the bitter root is mentioned, the verse preceding it mentions peace, like the passage in James does. Peace and holiness are actually related because the verse reads like this: “Make every effort to live in peace with everyone and to be holy; without holiness, no one will see the Lord” (verse 14).

Without holiness, no one will see the Lord. Last week’s devotional told the story of Hagar and made the point that God sees us. If we make the right choices in our lives, we can help others see God.

Which choice will you make? Have you ever been where I was a few years ago, needing to decide between bitterness and love?

As someone who, with God’s help, victoriously fought this battle, may I champion you to do the hard work to choose love?

Instead of giving your heart, your life, and your integrity over to bitterness, rage, anger, brawling, slander, malice, and envy, partner with the Holy Spirit of God to live in kindness, compassion, forgiveness, peace, holiness, and wisdom.

This season of Lent is a gift to us because it offers us time to consider the costs and make changes. Ask the Lord to give you the courage to search your heart, and then ask him to also redeem you and set you free. A harvest of peace and wisdom awaits.

Devotionals

Lahai Roi: The God Who Sees

She gave this name to the Lord who spoke to her: “You are the God who sees me,” for she said, “I have now seen the One who sees me.” Genesis 16:13

Hagar isn’t someone who usually gets pointed out as a heroic figure. An Egyptian, she worked as a slave for Abraham’s family. Her job description included waiting on his wife Sarah, performing household tasks, and standing in as a substitute when Sarah failed to conceive and become pregnant.

Hagar was the mother of Ishmael, Abraham’s oldest child. But he wasn’t the heir of the covenant God had made with Abraham. These promises were reserved for Isaac (Genesis 17:21).

At the time when God appears to Hagar, she is the one woman of the household expecting a child. Sarah mistreated her which caused her to leave Abraham’s home.

This is where God catches up with her. In the desert. Alone. Abandoned. Hurting. He has a conversation with Hagar in which she recognizes him for who he really is.

“You are the God who sees me.”

With that statement, Hagar’s direction changed. She was no longer the outcast and betrayed slave wanted by no one and disposed of.

God had seen her. He’d seen her long before this conversation in the desert. He knew of her actions and the choices she’d made, the good ones as well as the bad ones. His presence had come to that wilderness and descended over Hagar. She’d heard him speak and received a vision of the work he wanted to do in her life.

He will increase her descendants (verse 9). The promise he gave Hagar sounded very similar to the one given to Abraham. “I will make the son of your slave into a nation also.” God said to Abraham, “because he is your offspring.”

God’s generous blessing overflowed into Hagar’s live. She had to look beyond the conflict with Sarah and see the value that God placed on her. He gave her a place in his divine plan that stood independent of Abraham’s or Sarah’s treatment of her.

That day in the desert became for Hagar a time of renewal. She became fully aware of the nature of God. Like with Moses, he assured Hagar of his guidance and his protection.

Since she was an Egyptian, a foreigner with no connection to Abraham and his family, and also a woman viewed as second class and therefore insignificant, I wonder if God revealed his presence to her in a way that proved his commitment to her. Abraham was married to Sarah, not Hagar. Where then, could she go in this foreign land with no male provider to care for her and her child?

Her renewal in the desert assured her that she belonged to God.

In this season of Lent, followers of Christ take the time to reflect on his sufferings. We confess sin, repent, and ask for forgiveness. This regular cleansing frees us from the tyranny of sin. It creates space in us to encounter God in the wilderness of our own feelings of abandonment and betrayal. His presence fills the new space and restores in us our awareness of him. We belong to him. There is a sense in Hagar’s story of lingering. She stayed in that place with God feeling all the heartache of her experiences with Abraham and Sarah while also soaking up God’s word to her and his vision for her.

We can do the same. During this season of Lent, stay with God, in that place of sharing heartache with him, of listening to his vision for you, and of soaking up the message he intends especially for your life.  

The God who sees, Lahai Roi, has always seen.  He is the same and unchanging, attentive and available. 

Devotionals

Growing

I am confident of this, that the one who began a good work among you will bring it to completion by the day of Jesus Christ. Philippians 1:6

I love how Paul can string a few words together in one sentence that can capture layers of meaning that not only go deep, but stretch across time. This verse is one of those that arches over a great span. It starts at one point, goes high, and then comes down again in a new place. Think rainbows or the arch in St. Louis.

Each word in this verse is loaded. Paul is the one who is confident. He is confident in God, and he is confident in God’s ability to do what he says he will do. God begins a work, then it grows. He sustains both the work and the growth until Jesus returns.

Paul sees this truth working itself out in individual people as well as in the community. God has a purpose for each life. He also has a purpose for each group of people.

On God’s growth plan, we will outgrow roles or perspectives. In order to move into the next stage of growth God has designed for us, we must let go of the place where we’ve been, the attitudes we’ve held, and maybe even the networks we’ve depended on.

These points of growth happen repeatedly over the course of a person’s life. They can feel like stepping from a canoe to a motorboat in the middle of a lake on a windy day. Easy to lose your balance. Nothing to hold onto. The perfect conditions for rough, shaky transitions.

But God is faithful. Paul reminds us that God will carry the work onto completion. No matter how many times you fall, God will help you get back up again. He will make sure you get where you need to go.

His work has a master design to it, and it is on a schedule that he has set. Disruptions and surprises cannot throw it off course. God will accomplish the plan for which your life was created. Nothing will get in the way.

What is the good work God has begun in you? Are you a teacher, an artist, a writer, or an apostle? Does the life you are leading today feel far removed from where you thought you were going? God has a way of using all of our circumstances and all of our decisions for his glory. Take a good look around you. The work God is doing in your life might be bursting from a recent disappointment, a wall of reality you’ve run into, or a gift he has given you that you might not be quite sure what to do with.

God knows. He’s always known. He will develop the work, grow it, and bring fruit from it at just the right time and in the right place to reap a great harvest for the kingdom.

This is true for communities, too. God brings people together, gives them the vision for a common goal, and then continues to lead as they work together on his mission. This is the context in which Paul wrote this verse. It is a part of a letter to the church in Philippi, one that Paul started. Along the way, he became fond of these believers. He wants to champion their efforts to preach and advance the gospel.

Through Paul, God began a good work in Philippi. He won’t abandon it, just like he won’t abandon the work he’s started in any of us.

He sustains us. As we grow, change, move, and listen to him, we can rely on him to help us stand. We can believe the word he has spoken. We can trust that God is in charge of the master building project going on in each one of our lives.

He won’t fail, forget, or grow fatigued. God is on the job all the time.

Remember to look to him through your shaky transitions. Believe that he holds your future. Sanctification’s promise is of a sweeter, holier life as we age. It is drawing us ever closer to God until the day when we enter into heaven forever.

Those places that feel too small and uncomfortable now won’t last forever. God is preparing you for something grand, something only you can do. When the work is complete, growth and beauty and love will rush from your life glowing with the marks of his glory.

Devotions for the Church Year

The Celebration Table

You prepare a table for me in the presence of my enemies. You anoint my head with oil; my cup overflows. Surely your goodness and mercy will follow me all the days of my life, and I will dwell in the house of the Lord forever. Psalm 23:5-6.

Tomorrow is Christmas Eve, and the next day is Christmas. Colored lights hang on houses. Trees are decorated. Presents are wrapped. In my house, a lighted garland adorns the fireplace. Candles in the shades of red, green, and cream are set out. The next step in my preparations for the holiday is to set the table.

Our household of four celebrates the holiday on Christmas Eve with the opening of gifts, attending a church service (which will be on-line this year), and enjoying a feast. This means I must get busy giving attention to the food we will eat and also to the appearance of the table.

My Christmas table includes a set of china, goblets, cloth napkins, and a matching tablecloth. Candles and greenery form our centerpiece. Delicious smells of glazed ham and baked rolls complete the atmosphere. Visible from the living room is the Christmas tree with its glowing lights and sparkling ornaments. The family gathers to eat, to fellowship, and to celebrate.

I paint this picture with details from the De Bruin Christmas gathering to give us a glimpse into the gift God gives to us. Verse 5 of Psalm 23 tells us that he prepares a table for us. This imagery helps us understand God as our host. He plans ahead for our nourishment. He pays attention to details that will ensure our comfort. He fills us with good things so that we can taste and see that he is good.

Rest is found at God’s table. Satisfying communion with the Father and the Son happens around his table. Celebration of his character and his good gifts is the occasion that invites us to the table.

When we’ve settled in with God as our host and received what he wants to give us, the conflicts and hostilities of this life start to fade. Verse 5 tells us that this glorious table is set for us in the presence of our enemies.

God doesn’t wait for strife to cease or for conflicts to end before he prepares a table for us. Instead, he beckons us to come sit down with him while tensions and fights are still going on.

I find great comfort in this truth about God because, if your life happens to be like mine, the conflicts don’t ease up so that we can take a break for a day or two to have a happy celebration. Rather, they are still there in their attempts to distract or deceive, exhaust and defeat.

But God is there too. He restores, nourishes, strengthens, and tells the truth. Even while battles rage.

Are you facing down any enemies this Christmas? Are sickness or debt, depression or loneliness threatening to crowd in and rob you of a celebration? Maybe in those places of greatest fear or conflict, God is wanting to prepare a table for you.

Look for him. Expect him. Let him serve you as a waiter looks after the needs of guests. He might have some sort of mercy meant just for you hidden in his ministrations.

David certainly felt this way. While he sat at the table, God anointed him. The cup he’d been drinking from never went dry. Instead, it overflowed with joy and contentment. He is convinced that because of what he experienced at God’s table, goodness and mercy would follow him all the days of his life. This banquet laid out for him on the battlefield was a foretaste of the reality that awaited him. He will dwell in the house of the Lord forever.

Feasting and celebration and joy are the events of heaven. They never end. When we arrive there, we will get to participate in it. Forever.

Jesus came as a child in a manger, heralded by angels and worshiped by shepherds so that we might receive the promises of Psalm 23:5 and 6. They are ours starting today. The Christmas holiday draws us in. It is a starting point to leave behind the strain and the bondage of darkness, and to choose the lighted path of trust and rest. God is preparing a table for you in the presence of your enemies.

Devotions for the Church Year

The Angelic Call to Faithfulness (Part 2)

For nothing will be impossible with God. Luke 1:37 (NRSV)

This verse is the benediction, the blessing, the last word from the angel Gabriel on the state of things in both heaven and earth. God is all powerful, it tells us. He will bring to pass the plans he sets in motion. Mary could trust that in this moment of surprise.

We might struggle to fully believe the idea that God really is on our side, or that he is powerful enough and big enough to accomplish what looks to us to be impossible. Rejecting the truth of God’s power leaves us in a place of complete helplessness. When the day of surprising events arrives, we feel like we must rely on ourselves to solve our problems.

But Gabriel calls Mary, and he calls all of us, to a different way. We must wait on the Lord to come and to accomplish the plan he has already made. He will have the answers. He will have the strength. He will have the power to make the impossible happen.

This is called working miracles.

The statement, “For nothing will be impossible with God” comes right after the angel shared the news about Elizabeth’s pregnancy. She and her husband had lived for years with the impossibility of conceiving their own children. When Mary questions how she will conceive, the angel tells her that it will happen through the Holy Spirit, and by the same power that brought Elizabeth’s pregnancy about.

It is God’s power. It conquers the impossible. The Psalmist wrote about it when he said, “He is the God who breaks down gates of bronze and cuts through bars of iron” (Psalm 107:16). The prophet Isaiah taught about this power when he said, “Every valley shall be raised up, every mountain and hill made low; the rough ground shall become level, the rugged places a plain. The glory of the Lord will be revealed and all people shall see it together” (Isaiah 40:4-5).

Think about Mary’s situation. A young, unmarried girl turns up pregnant. By law, the community could come out and stone her to death. She appears to have done something immoral. She would be shunned by her family. Joseph, her fiancé, would break off his engagement to her. She would have no income, no home, and no means to support herself and her child. She’d have no friends and no status. She’d live alone in poverty as an outcast. This pregnancy outside of marriage was a serious offense.

Mary knew that saying yes to God’s plan could cost her everything. And yet, the virgin birth was such an important part of Jesus’ uniqueness. His birth had to come about this way so that everyone would believe he was the Son of God.

Even though Mary understands how much God’s design will complicate her life, she says yes to it. The words she uses are, “Here am I, the servant of the Lord.” By calling herself a servant, Mary takes the status of a slave, giving up all of her rights and her freedoms in exchange for God’s preferences.

She goes on and says, ‘Let it be with me according to your word.” She is willing to accept anything God wants to send her before she knows how traumatic or awful or wonderful God’s plan will be.

Mary gives us an example of faith. We say yes to God because we love him and have a relationship with him. We say yes before we know what the future holds.

Scary.

Faithfulness takes courage. It takes a willingness to go against cultural norms and expectations. Faithfulness asks of us a patient endurance of suffering. People will misunderstand you. People will ridicule you, betray you, and mistreat you.

We have to decide that God and his plans for us are worth more than acceptance or popularity.

“Let it be with me according to your word.”

Can we stand with Mary and courageously welcome into our lives circumstances that might wreck our reputations, scare away our friends, or trade security for danger?

Mary did. Because she loved God.

If you go on and read the Christmas story, you will see that Joseph didn’t abandon her. Rather, prompted by an angel’s message, he entered with Mary into the challenges and hardships of raising Jesus as his son.

God didn’t leave Mary. He was with her and he continued to grant her favor.

We can find that too. If we act in faith to do what God is telling us, and if we believe his word to us, God provides comforts and protections along the way that strengthen us and help us do what he has planned for us.

In the words of the angel, “The Lord is with you. Do not be afraid. You have found favor with God . . . for nothing will be impossible with God.”

An Advent prayer from the Book of Common Prayer

Almighty God, give us grace to cast away the works of darkness, and put on the armor of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and fo ever. Amen.

Devotions for the Church Year

The Angelic Call to Faithfulness

Then Mary said, “Here am I, the servant of the Lord; let it be with me according to your word.” Then the angel departed from her. Luke 1:38 (NRSV).

These words from Mary come at the end of a startling conversation with the angel Gabriel. He appears all of a sudden sent by God to Galilee. I wonder if the angel knew he would catch this poor and unsuspecting peasant girl completely by surprise. Maybe he took pleasure in his task of delivering one of the most important messages a human being has ever received from heaven.

Mary was likely going about her daily work in the yard or barnyard of a simple home located in a nondescript village when this holy being cuts into her reality with a message that will change her life.

Here is what Gabriel says to Mary:

Favored one. You have found favor with God.

The Lord is with you.

Don’t be afraid.

You will conceive in your womb and bear a son.

You will name him Jesus.

He will be great, and will be called the Son of the Most High, and the Lord will give him the throne of his ancestor David.

He will reign over the house of Jacob forever.

His kingdom will not end.

The Holy Spirit will come upon you.

The power of the Most High will overshadow you.

The child to be born will be holy.

He will be called the Son of God.

Your relative Elizabeth has conceive a son.

This is the sixth month for her who was said to be barren.

Nothing will be impossible with God.

First, he tells her how God sees her. Then he shares the plan for bringing Jesus into the world. In answer to Mary’s astonishment, he tells her how this will happen, and then ends with the declaration that nothing will be impossible with God.

The New Revised Standard Version and the King James Version of the Bible uses the word impossible. The NIV translation says, “No word from God will ever fail.” Either way, the angel wants Mary to know that God can be trusted to tell the truth, and that he has the power to act on his word. The message Gabriel delivered will happen because God has ordained it.

Mary doesn’t respond like Zechariah the priest did to Gabriel’s news of John the Baptist’s birth. While Zechariah doubted if God was capable of bringing the event about, Mary only asked how. She already knew God followed through on his word. Her question wasn’t of God’s ability, but of the ways in which he would work.

This story of the dialogue between Mary and the heavenly messenger implies a relationship with God. In order to find favor with him, Mary had to first be known by him. She had to have already trusted him through tests of faith. At some point, God had proven himself faithful.

But Gabriel’s greeting of favor confirms that at some point, Mary had proven faithful as well. God knew enough about Mary’s heart to trust her response.

God couldn’t ask just anyone to be the human mother of his son. This role belonged to a woman who was devoted to God. She had to be someone who had already decided to stand with him and commit to him.

In the span of their relationship, Mary’s heart was evident to God. He knew that she had the necessary qualities to face the hardships as mother to the Son of God.

After Jesus’ birth, Mary fled with Joseph to Egypt to protect Jesus from King Herod.

She and Joseph raised Jesus according to the Law God set forth for worship.

She stood by and watched Jesus be crucified.

She shared stories about him with the gospel writers as a vital influence to the canon of the New Testament.

She was one of the people in the assembly we read about in the first chapter of Acts that started the church.

What can we learn from Mary? This passage in Luke 1 shows the interaction between Mary and God. They enjoyed a deep, committed relationship to each other. When the day came that Mary is caught off guard by troubling news, such as the angel brought her, she had the confidence in God to believe his word to her.

Do you have this kind of relationship with God?

Are you deeply committed to him?

When the day of troubling news arrives, will you be confident in God and will you believe him?

A prayer for Christmas from the Book of Common Prayer

Almighty God, you have poured upon us the new light of your incarnate Word. Grant that this light, kindled in our hearts, may shine forth in our lives; through Jesus Christ our Lord, who lives and reigns with you in the unity of the Holy Spirit, one God, now and for ever. Amen.

Devotions for the Church Year

The Holy Ground of Advent

“Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.” Exodus 3:5

If you are feeling anything like I am this week, then the idea of launching into a holiday season seems unreal. There are so many unresolved challenges and difficulties in our world right now. A season of celebration feels inconsistent with the realities around us.

And yet, celebrate we must. The Christmas season is all about Jesus’ birth, his arrival, and his continued presence here with us. How do we move on and prepare for Christmas while still feeling stuck in the problems around us that are still waiting for answers?

This season of Advent offers the space to adjust our focus and live in hope. The word Advent derives from the Latin word Adventus, which means “coming.” It originally referred just to the coming of the feast of Christmas. But over time the season of Advent took on a double meaning. Today it refers both to the “first coming” of Jesus Christ in his birth at Christmas and to his “second coming” at the end of time. (1)

We look forward to the celebration while also keeping an eye on the horizon. Someday Jesus is coming back. His kingdom, his justice, his peace, his rule will be established. Until then, we pray so that we can stay in close relationship with him, and we live in faith focused on his word and his nature.

On the day Moses heard God say these words from Exodus three, he was leading his normal life, grazing the flock as he did on any other day. But on this day, something out of the ordinary caught his attention. He went over to check it out and discovered, as the story in Exodus tells us, “a bush that does not burn up.”

The bush may have been the only item showing evidence of flames, but the whole place was filled with God in the form of his voice, his person, and his plan. Even the ground beneath Moses’ feet may have been warm from the fire reflecting God’s glory.

God called his name.

Moses answered, “Here I am.”

Then God informed him of the reality Moses discovered. “. . . the place where you are standing is holy ground.”

In this encounter with the Lord, Moses experienced a little bit of Advent. In the midst of the ordinary day with the same common tasks that were performed the day before and needing to be done all over again tomorrow, God broke in. His shining glory turned a plain monotonous place into holy ground.

God had in mind a redemption plan for his people under oppression in Egypt. He’s getting ready to act. Moses is the first to see, the first to hear, and the one through whom God wants to work to bring this plan about.

All these years later, God still has in mind a redemption plan for his people. Each time the Advent season rolls around, we stand with Moses on holy ground. God is here. He’s getting ready to act. A savior is on his way. We listen, we prepare, and we anticipate the day when he arrives.

As we head into the weeks of December in which the world’s definition of Christmas competes with God’s, the quiet, underlying significance of Advent can help us retain peace as we stay focused on God’s voice. We prepare not only for days of celebration, but also for God’s plans to unfold in our lives. We anticipate not just the arrival of special occasions to make memories, but the reign of a King. His rule is one that will bring justice, order, and hope. The holy ground warms with the glow of his joy as his arrival draws closer.

A prayer from the Book of Common Prayer:

Holy One, whose coming we await, you invite us into the light of your presence. Illumine the dim places of our hearts. We are thirsty for your compassion. Draw near to us and fill us, that we may pour out your goodness to all who hunger. Amen.

(1) quoted from Seeking God’s Face, Praying with the Bible Through the Year, published by Faith Alive Christian Resources and the Calvin Institute of Christian Worship, Grand Rapids, MI, 2010, 2013.

Devotions for the Church Year

A Meditation on the Thanksgiving Holiday

The layers in our lives right now as Americans make the thought of celebration or giving thanks seem impossible. Uncertainty and fear related to the pandemic, tensions about government imposed restrictions, and the unresolved election are leaving us feeling anxious and upset. How do we pause and give thanks while conflict swirls around us and within us?

The Pilgrims, our ancestors in the faith, give us a great example of how to do it. This week we will observe an official holiday is designated for giving thanks. Prepare your heart to express gratitude by remembering what God has done for you in the year 2020.

A day off from work, possibly a church service in the morning and a football game in the afternoon, a large mid-day meal, and time spent with family. These are the activities that define for us what a well-celebrated Thanksgiving Day looks like.

The Thanksgiving holiday we observe in the 21st century is actually a combination of three earlier traditions. These are the New England custom of rejoicing after a successful harvest, the commemoration of the Pilgrims’ landing in Massachusetts, and religious observances involving prayer and feasting.

The first thanksgiving was decreed by Governor Bradford in 1621 to commemorate the Pilgrims’ harvest. Later George Washington proclaimed November 26, 1789, as a national day of thanksgiving, but the holiday wasn’t repeated on a national basis until Abraham Lincoln named it a national Harvest Festival on November 26, 1861. After that time, the holiday was proclaimed annually by the President and the governors of each state. Finally, in 1941, Congress passed a bill naming the fourth Thursday of each November as Thanksgiving Day. [1]

The Thanksgiving holiday is one area where our heritage as a nation and our heritage as children of God intersect. The rhythm of pause for gratitude to the Lord is built into our functioning as Americans. This pattern goes all the way back to the earliest people to settle here. They were English Puritans, reverent in their Calvinist faith, and disappointed with the Church of England because attempts at reform didn’t go far enough to model the church of the 1600’s after the ancient church as depicted in the New Testament. These plucky Pilgrims may appear a bit extreme in their radical determination to cling to their vision of a pure church. They risked prison and breaking the law in their defiance of English politics. And yet, they survived with a gentle awareness of God’s provision for them.

This excerpt from a letter written by Edward Winslow, one of the participants in the first thanksgiving, to a friend in England, reinforces their ability to see God’s providence in their experiences:

And God be praised, we had a good increase. Our harvest being gotten in, our governor sent four men on fowling so that we might rejoice together . . . These things I thought good to let you understand, that you might on our behalf give God thanks who hath dealt so favorable with us. [2]

Imagine that first year as a pilgrim to North America. Most of their colony had left England several years prior and settled in the cities of Holland where they found a nurturing place for their high ideals. But these folks were farmers, and they feared the effects the city would have on their younger generations, so sought a place where they might preserve their culture as well as their religious standards.

The journey meant risk. The arrival on the other side meant hardship since they would be landing in the winter. Half of their group died, consecrating their pious commitments with grief and sorrow. The ones that survived built a village, planted crops, and with the help of their Indian neighbors, reaped a harvest enough to sustain them through the second winter.

But before the temperatures dropped and the cold wind blew snow in from low clouds, the community at Plymouth paused, feasted, and gave thanks for God’s favorable dealings with them.

The experiences of those early settlers teach us to realize what we have. We could just as easily not have it. Health, family, and daily provisions could not be taken for granted in those early years in Plymouth. When those benefits were bestowed, the people understood what they had been given and offered thanks for them. They gave thanks while also enduring grief. There were losses, and they hurt. But the event of this first thanksgiving shows us how to thank the Lord for what we have while also grieving what we’ve lost. Even when the losses appear to outnumber the blessings, we must still choose to offer the Lord our gratitude for who he is and the work he has done.

Like the pilgrims when the seasons changed, we must welcome the seasons of growth. They are straight from the Lord and intended to make us aware of his goodness and his favor.

A traditional Thanksgiving hymn from Germany, written in the 1600’s during a time of war and suffering, helps us understand what it means to give thanks even while dealing with hardship and loss:

Now thank we all our God with hearts and hands and voices, who wondrous things hath done, in whom His world rejoices; who from our mothers’ arms hath blessed us on our way with countless gifts of love, and still is ours today.

O may this bounteous God through all our life be near us, with ever joyful hearts and blessed peace to cheer us; and keep us in His grace, and guide us when perplexed, and free us from all ills in this world and the next.

All praise and thanks to God the father now be given, the Son and Him who reigns with Them in highest heaven—The one eternal God whom earth and heaven adore—for thus it was, is now, and shall be evermore.

A Thanksgiving Prayer

Father in heaven, we give thanks for life and the experience life brings us.

We thank you for our joys, sorrows, trials, failures, and triumphs.

Above all we thank you for the hope we have in Christ,

that we shall find fulfillment in him.

We praise you for our country, its beauty, the riches it has for us,

and the gifts it showers on us.

We thank you for your peoples, the gift of languages we speak,

The variety of people we have,

The cultural heritage we cherish.

Enable us to use these things for the good of the human race and to bring glory to you.

Through Jesus Christ, our Lord. Amen

[1] Amazing Grace by Kenneth W. Osbeck, p. 349.

[2] The Thanksgiving Primer, a Plimouth Plantation Publication, p. 5.

Devotions for the Church Year

Treasures and Thankfulness

With man this is impossible, but not with God. All things are possible with God. Mark 10:27

Mark 10 is an unusual place to find inspiration for a Thanksgiving themed devotional. Jesus is teaching his disciples as they travel the road to Jerusalem, days before Jesus’ death and resurrection. It appears an unlikely time and place to learn about gratitude, but woven into the teaching is a message about the kind of person who truly knows what it means to give thanks.

Jesus is forming a connection between eternal life, treasure in heaven, and the kingdom of God. Mention is made of reward for giving up relationships and assets in favor of the kingdom. This comes right before Jesus explains his death and resurrection, how he will die, and the number of days that will pass before he rises from the grave.

The rewards are in tension with the inevitable persecution. The resurrection is in tension with the preceding death. The good, the bad, the difficult, and the pleasure are all a part of the discipleship Jesus is asking for. How do we live in this tension? I wonder if we must allow it to become a part of us. We characterize and express it in our person and in our interactions with others.

This means that our witness contains the freedom, the joy, the love, and the abundance of life in Christ alongside the sobriety, the contrition, the lament, and the willingness to suffer. As God’s chosen people, we are joyful, yet lamenting. Free, yet suffering. Abundant, yet contrite.

But beneath it all, we are grateful. We can accept all that the Lord is using in our lives to grow us. Death has a place. Suffering has a place. Waiting has a place. So does joy, freedom, and abundance.

Thankfulness can mean appreciation for good rewards given and the feeling of happiness that comes from enjoying them. Or thankfulness can go deeper and say, “I’m grateful for how I’ve changed. Thank you, God, for allowing the painful and the impossible into my life. Because of them, I have a deeper capacity to feel joy. I’ve learned what it means to give, and I’ve been freed from temptations or habits that held me back.”

This week, as you prepare to celebrate Thanksgiving, take time to look over the past year. Remember those times where you’ve grown from difficulty, and then thank the Lord for his goodness to you.

Let’s Keep Praying

As the drama known as “The Year 2020” continues to unfold, we are all dealing with mixed feelings and an ongoing level of anxiety. The Book of Common Prayer offers timeless guidance to help us put our feelings and anxieties into words. Here are two prayers, one for our nation, and one for times of distress. May the Lord bless us as we continue to turn to him with our concerns.

 A Prayer for Our Nation

Almighty God, who has given us this good land for our heritage. We humbly ask that we may always prove ourselves a people mindful of your favor and glad to do your will. Bless our land with honorable industry, sound learning, and pure conduct. Save us from violence, discord, and confusion; from pride and arrogance, and from every evil way. Defend our liberties, and fashion into one united people the multitudes brought out of many nations and tongues. Endue with the spirit of wisdom those to whom, in your name, we entrust the authority of government, that there may be justice and peace at home, and that, through obedience to your law, we may show forth your praise among the nations of the earth. In the time of prosperity, fill our hearts with thankfulness, and in the day of trouble, don’t let our trust in you fail. All of this we ask through Jesus Christ our Lord. Amen.

 A Prayer for Times of Social Conflict or Distress

Increase, O God, the spirit of neighborliness among us, that in peril we may uphold one another, in suffering tend to one another, and in homelessness, loneliness, or exile befriend one another. Grant us brave and enduring hearts that we may strengthen one another, until the disciplines and testing of these days are ended, and you again give peace in our time; through Jesus Christ our Lord. Amen.

*Both prayers are taken from The Book of Common Prayer, published by the Anglican Liturgy Press, 2019, pages 657 and 659.

Devotionals

Choices

Trust in the Lord with all your heart and lean not on your own understanding. In all your ways submit to him and he will make your paths straight. Proverbs 3:5-6 (NIV)

Sometimes it’s so hard to know which way to go. Every path before us looks promising. We want all the good we can possibly find. Choosing one path over another might cause us to miss out on a relationship, a job, or some other opportunity we wish we would have had. There is no way to know what the future holds. We can’t turn around and go back once we’ve committed to a direction.

How do we choose the best path?

Proverbs 3:5 tells us to trust in the Lord. He led you in all of your ways before arrival at the crossroads. He will lead you again. When discerning the right path seems impossible, the Lord will speak to you. Words from songs and Scriptures, friends and family will inform your heart.

The Lord will also prepare you. He knows the purposes to which he has called you, so he will teach you and shape you for the moment when you must choose a path.

He knows the way ahead when we do not. He sees everything from start to finish when we cannot. This is why we must not lean on our own understanding. It is incomplete, and therefore to a degree, inaccurate. God has full understanding. If we are in a relationship with him listening and obeying what we hear, we can tap into God’s understanding.

This is known as wisdom. When we see with God’s eyes and interpret our surroundings with God’s understanding, we are wise.

Trust in God and the wisdom of God naturally lead us to submit to God. Submission to God’s will and his plan is a privilege. We want to do it because we know his ways are the best ways.

Only through this acceptance of God’s plans will our paths be made straight. When we walk with God, confusion eventually dissipates. The fog of uncertainty gradually clears until we can see the way mapped out before us.

Romans 8:28 tells us that in all things God works for the good of those who love him, who have been called according to his purpose.

We can trust him.

We can wait on him to show us where to go.

We can submit our way to him.

Only then does peace come, and with it the richest and abundant blessings of a life lived for Christ.

You will make known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand. Psalm 16:11