History and Research

History and Research Blog #6

The traditional costume of Noord (North) Brabant, a province in the Netherlands.

The country of Holland has a wide variety of traditional costumes from the 1800’s and early 1900’s. The bright colors, intricate embroidery, and elegant lace caps were representative of the various provinces, and even of specific villages.

Maria Colyn, the heroine in my next book is from Noord Brabant. She lives on a farm there with her parents and three siblings. For this blog post, we will explore the details and the meaning found in the clothing that Maria and the women in her family wore.

As a quick note, the names introduced belong to actual people. As I researched, I discovered a group of family members who immigrated together to the Midwest. The men were listed by first and last names, while the women were listed only with a first initial preceding the last name. I gave them plausible Dutch names to help me develop their characters.

I’ll start with Maria’s mother, Lana Colyn, and her aunt, Corrie de Moor. Both of these women were married, so that contributed to the distinction of their appearance. On workdays, Lana and Corrie would have worn a dark dress in the color of black or blue with a plain apron in a muted tone. The fabric would have been durable so that the clothing was made to last for a long time. For work around the farm, they would have worn wooden shoes.

The symbol of their married status came out in their headwear. Lana and Corrie would have worn a white cap that was structured and fitted close to their heads. For Sunday wear, married women would have on a dark dress once again, but paired with an apron of high quality material in a simple, conservative pattern.

Over top of the white cap they would wear a Sunday bonnet, or a poffer, depending on the area of the province where they lived. The Sunday bonnet was fitted to the head and had white lace and ribbon trailing from the back. The poffer was more elaborate, all in white, with fringe on the edges, and pink or light green artificial flowers and leaves sewn on it. Broad silk ribbons hung down the back, and in some villages, tulle was worn over it.

Lana and Corrie would have worn basic gold brooches with their Sunday dresses, and they would have traded their wooden shoes for black leather ones. On cooler days, married women would wear a shawl in dark colors like black, blue, or brown.

Maria, as an unmarried woman, would look very similar to her mother and aunt on the workday in a dark colored dress. Her apron would also be of a plain fabric, and she would wear wooden shoes on the farm. Her white cap would indicate she wasn’t married because it would be simpler and have less starch than her mother’s.

On Sunday, Maria would wear a dark dress that was styled less rigidly than that of her aunt’s or mother’s. Her apron would be plain, and she would wear leather shoes. Since she wasn’t married, she would wear a white lace cap that was looser fitting and simpler than those of the married women. If she wore a shawl, it would be made of lightly colored woven patterns.

The overall traditional dress of Noord Brabant was restrained, modest, and practical. Women who were dressed in this conservative way would have been respected as members of an established household. They would have been understood as taking care of their appearance and of exercising discipline over their behavior.

The women in Maria’s family were intentional in their style and gave the impression of having everything in order. They practiced elegance through understatement rather than the display of bright colors and many pieces of jewelry.

When Maria and her family came to America, they retained their conservative style of dress and continued to wear the white caps. The work dress and plain apron would have been standard dress on the prairie as they helped to establish their farms, and would have blended in with the dresses and aprons of the pioneer women who were already living here.

Words and vocabulary interest me, so if they do you as well, then here is a vocabulary list to talk about traditional Dutch style in Noord Brabant:

Dress = jurk or kleding

Shawl = doek

Headwear = muts

Apron = schorten

Wooden shoes = klompen

Sources used in this article include “Dutch Costumes, a Look into the Past,” by Jacki Craver and Phyllis Zylstra, photography by Desha Bruxvoort, published by Custom Costumes, Pella, Iowa, 2007. The two photographs in this blog post came from this book.

National Costumes in Holland, Compiled with the assistance of the Netherlands National Open-air Folklore Museum, by Riet Hijlkema, Published by J.M. Meulenhoff, Amsterdam, 1952.

Devotions for the Church Year, Uncategorized

Belief as the Way to Life (Part 2)

Life Comes Through the Power and the Glory of God

Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die. Do you believe this?” John 11:25-26

Two women looking at an empty tomb glowing with bright light at dawn

On the way to the tomb, the Scriptures say that Jesus wept. What does this mean to say that Jesus was crying? Based on my study, I believe there a several layers to this. The first one, of course, is Jesus’ compassion. He loved Lazarus, Mary, and Martha. He feels the loss and the grief because he is human and because he cares.

Theologians suggest that he may also have felt anger. It’s an anger toward the hideousness and finality of death. The Greek word used here also carries the meaning of great agitation. It’s the kind of tumult on a person’s insides when they give stern warnings or harsh rebukes. Jesus was deeply moved in spirit and troubled. He sees the level of destruction and separation death brings. It is opposed to everything he and his Father stand for.

At the tomb of Lazarus, we have Jesus, the Messiah, the Son of God, the source of life and the hope of resurrection standing face to face, in direct confrontation with death, the thief and the enemy of life, repulsive and disgusting.

He tells the people standing near to move the stone covering the entrance of the tomb, he prays, and then he calls Lazarus’ name. To everyone’s absolute astonishments and joy, Lazarus walks out of the grave. Hallelujah.

The book of John is written to encourage readers to believe that Jesus is the Messiah, the Son of God. Seven signs, or miracles are recorded for this reason.

  1. Water to wine 2:1-10
  2. Healing the nobleman’s son 4:46-54
  3. Healing the paralytic 5:1-9
  4. Feeding the five thousand 6:1-14
  5. Walking on water 6:15-21
  6. Restoring sight to the blind man 9:1-10:21
  7. Raising of Lazarus

The Messiah is the anointed figure of salvation. He was God’s choice, appointed to accomplish a redemptive purpose. Jesus saw his role as Messiah to be one of obedience, suffering, and death. In verse 25, Jesus makes an “I am” statement. It echoes God’s revelation to Moses at the burning bush when God reveals his character as a worker of mighty acts of redemption.

“I am who I am,” God said to Moses. John picks up on the theme coming through Jesus’ teachings and records more “I am” statements Jesus makes as he works doing what he sees his father doing:

  1. I am the Bread of Life. 6:35
  2. I am the Light of the World 8:12
  3. I am the Door of the Sheep 10:7
  4. I am the Good Shepherd 10:11
  5. I am the Way, the Truth, and the Life 14:6
  6. I am the Vine 15:1
  7. I am the Resurrection and the Life 11:25

Jesus will raise believers from death on the last day. People who believe in him will never die. Not even death can break their relationship with God.

The Invitation

This story in John 11 is such a mix of the victorious, stunning power of God that produces joy and high hopes with grief, sorrow, and helplessness. Relying on Ole Hallesby again, I will offer his definition of prayer. To pray is to let Jesus into our needs. To pray is to give him permission to employ His powers in the alleviation of our distress. To pray is to let Jesus glorify his name in the midst of our needs.

Hallesby says that helplessness is actually the best place to start. God recognizes requests born from helplessness as prayer. Helplessness and prayer are inseparable. Only those who are helpless can truly pray.

This story is bittersweet since it has a strong thread of sorrow running through it. Our lives work like this too. Joy and grief are sometimes so closely intertwined that we can hardly tell one from the other.

In his book Sacred Sorrow, Michael Card suggests that lament is a way of talking with God. It creates the right mood for asking the questions that rattle our faith. “God, where are you? God, if you love me, then why?” We can hear those heart-rending complaints in the statement Mary and Martha both said to Jesus when he finally arrived. “If you had been here, my brother would not have died.”

Their response captures the bittersweet of the moment. The words carry a reproach for his absence while also recognizing that Jesus’ presence would have changed the outcome.

Every lament in the Bible is made because God’s loving-kindness to that person has somehow been violated. The one who laments is giving voice, sometimes even accusing God of not acting according to his character.

Are there places in your life where you are asking, “God, where are you? If you love me, then why?” Are there places where God doesn’t seem to be acting true to his nature?

This was the perplexity Mary and Martha faced during Jesus’ delay. “If you had been here,” they lament, and they say it right to his face.

Michael Card explores the experiences of Job to learn about lament. He notes that without the pain, Job might have never realized neither the depth nor the dimension of loving God for himself and not simply as the source for all his blessings. Job was the sort of man who would not let go of God.

Through his wife telling him to curse God and die. Through his friends giving unhelpful advice and telling him he was deserving of punishment. Through the agonizing silence of God. Job refused to let go. He held on to the memory, the truth, of the hesed, the loving-kindness of God.

Lament expresses one of the most intimate moments of faith. It’s the moment where we embrace our helplessness, and it’s the moment where we most honestly worship God. After he received wave after wave of terrible news, the Bible says Job tore his robe, shaved his head, and fell to the ground in worship.

And after Lazarus’ sister Mary had watched him suffer with illness, die, and then get placed in the tomb, she got up and went out to where Jesus was. Then she fell at his feet and worshiped him with the most sincere expression of lament and helplessness. “Lord, if you had been here, my brother would not have died.”

As you consider your own life and those places where you are asking God “Where are you? If you love me, then why?” allow Job and Mary to be encouragements to you in the bittersweet of lament. Hang onto God and don’t forget his loving-kindness. Bring your helplessness to him in expressions of worship. Make that personal decision to believe. His presence will change the outcome. His power will fundamentally change the trajectory of your life. His glory will draw you into a relationship where there is no end to his loving-kindness.

Devotions for the Church Year, Uncategorized

Belief as the Way to Life (Part 1)

Now a man named Lazarus was sick. He was from Bethany, the village of Mary and her sister Martha. So the sisters sent word to Jesus, “Lord, the one you love is sick.” When he heard this, Jesus said, “This sickness will not end in death. No, it is for God’s glory so that God’s son may be glorified through it.” John 11:1, 3-4

“The one you love is sick.” Have you ever had to be the communicator of those words? Have you ever been the one to receive word that a loved one is sick? Jesus received that message about Lazarus, so he knows what that feels like.

When a loved one is sick, we jump to immediate action by traveling to be at their side. Or we send cards, order flowers, and visit their room in the hospital. We might think of ways we can show support to the family. Our response is one of compassion and of love.

When Jesus received word of his friend’s sickness, his response was one of love as well, but it didn’t look like the immediate show of concern. His response to Lazarus’ sickness was delay. Jesus chose to wait and initially to do nothing to offer comfort and support.

Lazarus’ sisters, Mary and Martha, told Jesus about Lazarus because they wanted him to come and heal their brother. They knew he was capable of restoring Lazarus to health. Since they were close friends with Jesus and knew him well, they had full confidence that he would offer them help.

He does, but not in the way or at the time they expected. I can imagine the worry the sisters felt as they watched Lazarus decline. Hour after hour, with their eye on the road, they looked for Jesus, waiting on him, helpless and scared until that final moment when Lazarus breathes his last breath.

Jesus never came. Now he was too late to effect any healing on Lazarus’ behalf. The sisters moved forward with their preparations for burial and laid their beloved brother in the tomb.

This is the scene unfolding in Bethany. But let’s switch the point of view over to Jesus.

Life Comes Through Unexpected or Confusing Avenues

Prior to this story, Jesus had been in Jerusalem for the Feast of Dedication. Then he left town to go to the place at the Jordan River where John had baptized him. John had already been killed by this time, so Jesus may have gone there to remember, but also to talk about the kingdom. John chapter 10 notes in that place many believed in Jesus.

When Jesus received news of Lazarus, he proclaimed the glory of God. Verse four says, “When Jesus heard this, he said, ‘This sickness will not end in death. No, it is for God’s glory so that God’s Son may be glorified through it.’” And then he stayed where he was for two more days.

The disciples would have known and loved Lazarus, too, so when Jesus apparently does nothing to change the situation, they may have felt confused and frustrated, wanting to start on their way to Bethany, impatient with Jesus.

Jewish culture believed that at the time of death, the spirit of the deceased person hovered around the body in the hope of a resuscitation. After the third day, when the skin on the face began to change color, the soul departed permanently. The person was then pronounced well and truly dead.

Jesus’ intentional delay provided enough time for Lazarus’ body to die and his soul to fully leave it. Then he made the trip to Bethany.

In his classic book on prayer, Ole Hallesby comments on the mysteries of God’s ways. He says that Jesus’ strange and often incomprehensible way of dealing with us is prompted by his love, which is so great the He not only desires to give us what we ask for, but much more.

The sisters sent Jesus their message. They shared their painful concern with him, and then heard nothing from him and saw nothing of him. It would have been easy for them to draw the conclusion that Jesus didn’t even receive their message. Or if he did, he chose not to read it, in essence, ignoring their request of him.

But that isn’t how Jesus was seeing this situation. He’d received their message and decided from the first moment to intervene. Ole Hallesby notes that if Jesus gave us the things we prayed for immediately, He would not succeed in giving us what He had appointed for us.

For Mary and Martha, Jesus knew that by responding to Lazarus’ death in this way, He could manifest more of His power, more of the glory of God. In that way, Mary and Martha would receive not only what they asked for, the restoration of their brother to health, but their faith and trust in Jesus would also be strengthened and deepened.

Life Comes Through Belief

When Jesus determined the time was right to go to Lazarus, he informed the disciples. They don’t understand Jesus’ wish to return to Jerusalem or his perspective on death. Jesus said to them he is glad he wasn’t there so that they may believe. Three different times Jesus prompts people to believe.

The first time happens here with the disciples. They are the ones he is training to spread the gospel so their first-hand witness of his power and glory was crucial to the establishment of the Christian faith.

The second reference to belief is with Martha. After the message of Lazarus’ sickness took one day to reach Jesus, then he waited two days, and then the journey to Bethany took one more day, a total of four days passed before the sisters get any response.

Martha went out to meet him before he had yet entered the village. In the course of their conversation, Jesus says that whomever believes in him will live even though they die, and whoever lives by believing in him will never die.” Then he prompts Martha with the question, “Do you believe this?”

She answers, “Yes.”

The third reference to belief is about the people with Mary and Martha who had come to share in their grief. In his prayer to his father, Jesus asks that they may believe that the Father sent him. Verse 45 says many of the Jews who had come to visit Mary and seen what Jesus did, believed in him.

Belief is what carries us. Each one of us much decide to depend on Jesus to save us personally. By doing this we move from being an interested observer of the facts of salvation and the teachings of the Bible to being someone who enters into a new relationship with Jesus Christ as a living person.

This is what Jesus was encouraging from each group in this story. From the disciples, from the sisters, and from the Jewish neighbors, Jesus draws this decision to move from fascinated bystander to committed relationship.

Mary and Martha already had a friendship with Jesus, and Martha articulated some pretty sound theology out on the road. But were they prepared for the show of God’s glory in their family and in their lives? Would they welcome the fundamental change in their hearts and life trajectory that a decision to believe in him would bring?

Do we welcome it? The question, “do you believe this?” that Jesus asked of Martha still waits for an answer from each one of us today. “I am the resurrection and the life,” Jesus says. “The one who believes in me will live, even though they die, and whoever lives by believing in me will never die. Do you believe this?”

Devotions for the Church Year

Light in the World

Epiphany

“For you were once darkness, but now you are light in the Lord. Live as children of light (for the fruit of the light consists in all goodness, righteousness and truth) and find out what pleases the Lord.” Ephesians 5:8-10

There are caves in the world that are so deep they haven’t yet been fully discovered. One of those is Krubera Cave, located in a mountain range that runs north of the country of Turkey. The opening to this cave is above the tree line but stretches deep into the earth. Explorers have gone as far as seven thousand feet, but Krubera Cave is believed to have still more chambers that stretch farther into cold, humid, pitch-black labyrinths.

The interior of this cave is eternal darkness where sunlight never reaches. For explorers, the depths of this cave offer extreme isolation. The darkness separates them from the world on the earth’s surface. They can’t see anything or even each other without artificial light sources such as headlamps or floodlights.

In the darkness there is disorientation. Without the natural light cycles, telling time is impossible. A sense of direction or knowing where they are is difficult. Explorers use their own camps as landmarks in this underground wilderness.

Life forms in the abyss of darkness include spiders and beetles that have adapted so they are born without eyes. They have gone blind because there is no need to see. In the depths of a cave, constant darkness brings isolation, disorientation, and blindness. This is the world, spiritually, when no light shines.

Paul says, “For you were once in darkness.” The way he writes this implies a life change. It refers to the past. The life being lived now is not the one lived a few years ago. Something happened to the individuals who belong to this congregation in Ephesus. But before that transformation came about, they were living in darkness.

This isn’t the physical darkness of a cave, but of spiritual darkness. He uses the image of darkness as a metaphor for spiritual realities. They were living in ignorance and blindness, in falsehood, and with a sense of being lost. But at some point, the light of Christ shined on them and changed their hearts.

Genuine, transformation happens when we have the Holy Spirit living in us. He is the one who chases the darkness away and establishes in us the shining light of Christian goodness, righteousness, and truth. The brighter our lives shine with these qualities, the more accurate our reflection of Jesus will be.

We expose him and make him known for what he is really like. Our lives reveal what has been hidden, and then Christ’s nature is made to appear. In a cave, when explorers shine their floodlights into those deep caverns, the colors of the rocks and the beauty of the mineral deposits, the draperies and the columns of the rock formations, are revealed. They have always existed but no one sees them until they come into a shaft of light.

During this season of Epiphany, we pay attention to Christ’s arrival as the light of the world. Epiphany is a season of enlightenment when what has been hidden is made known.

Take heart for Christ is near. He is shining in you and through you in ways you may not even realize. He is your source of light, and he is the brilliance that shows himself to us asks us to make him known to others. The one who declares, “I am the light of the world,” says to us, “You are the light of the world.”

History and Research

History and Research Blog Post #5

Koffie tijd

The Dutch are coffee drinkers. This taste wasn’t acquired when they settled in America, but extends back to Europe, to the late 1600’s. By the year 1700, the Dutch were the largest suppliers of coffee in Europe. Dutch merchants sourced beans from Yemen and planted them in Indonesia and India. These merchants soon discovered the economic value in raising and harvesting coffee, so they began importing it to the Netherlands. The Dutch also influenced the development of coffee plantations in South and Central America.

Coffee was first enjoyed only by the elite wealthy class as a luxury. Elegant coffee houses served coffee, tea, chocolate, and other imported treats. As coffee became more affordable, it grew in popularity among the rest of the population. Coffee has become a social beverage, central to Dutch culture.

To order a beverage and food for a proper Dutch koffie tijd, or coffee time, we must first learn some vocabulary.

To order a small beverage, you would ask for a kopje, or a cup. To order a larger one, you would request a mok, or a mug.

If you prefer a latte with milk, you would order koffie verkeerd. But if you wish to drink black coffee that is strong an flavorful, you would request normal coffee, or just koffie. You could also emphasize that you want your coffee without milk, and you want to drink it black, so then you would order zwarte koffie.

If you would like something to eat with your coffee, you could choose from appelbak (apple pastry), ontbijtkoek (breakfast cake), boterkoek (butter cake), vlaai (fruit tart), or poffertjes (small, fluffy pancakes).

In the Netherlands, specialty shops serve cold drip coffee even though it requires special glass equipment and makes small batches. The most common style of coffee is made with hot water filtered through coffee grounds and drained into a large pot.

Koffie tijd occurs at specific times throughout the day, usually at 10:00 a.m. and again at 3:00 p.m. This tradition is a short pause in the day for rest, socializing, and hospitality. These times line up with the breaks we took in the day on the farm. Sometimes coffeetime was closer to 9:30 in the morning, depending on how long choring took. The afternoon coffeetime might stretch to 4:00 so that kids coming home from school could participate. This was especially the case if someone had a birthday to celebrate. Then the menu would definitely include cake as well as ice cream.

The world’s largest coffee roaster is Jacobs Douwe Egberts.

The largest coffee auction is The Dutch Coffee Auction.

I relied on the website weaverscoffee.com for much of the information in this blog post.

Devotions for the Church Year

Kingly Heritage

An angel of the Lord appeared to Joseph in a dream. Matthew 2:13, 19

In verse 13 of Matthew chapter 2, an angel appeared to Joseph with the message of escape to Egypt. Later, in verse 19, an angel gives him the message to return to the land of Israel. The angel’s words convey protection while also placing a call on Joseph’s life. He is in a bit of a dilemma, really. He wants to be a husband to Mary and a father to Jesus, supporting them and providing for them. And yet, fatherhood to this sort of child asks him to play the part of a fugitive. He must flee from his home, travel under the cover of night, and hide in a foreign country.

It’s all a part of God’s plan, and Joseph realized that. He accepted the reality that he must release his hold on his own plans in order to protect Jesus. Joseph is a key player in the intricacies of the Christmas story as it unfolded in those early days of Jesus’ life. Without Joseph’s willingness to heed the angel’s instructions, his wife and child would have been exposed to serious danger. God’s plan would have been interrupted, and the path to salvation would have been hindered.

Joseph may not have been aware of so much weight resting on his urgent decisions, but he was at least mindful of the prophecies heralding the coming Messiah. Joseph seems to be a quiet man who would not stand out in a crowd. He was a small town boy, a carpenter, someone who worked with his hands. Drawing attention to himself wasn’t part of his character. But devotion to God certainly was. Joseph is listed in the first chapter of Matthew as part of Jesus’ genealogy. He is a descendant of King David which means he had royalty in his heritage. Growing up in his family, he may have heard the stories as they were passed down about the anointing of David as a young man and his call to ascend to the throne.

Woven into Joseph’s experience and his identity was a sense of dignity and majesty. Even though he earned a living doing the ordinary work of building and constructing, he possessed in his lineage the renown and the splendor of kings. This baby boy that he would raise was a king, too. Born of the lineage of Israel’s King David, this child had for his own father the king of heaven. He was the one who would bring the peace and the order, the hope and the power of the Kingdom of God.

But before any of that could happen, this baby king’s very survival depended on Joseph. As Jesus’ earthly father, he must follow the orders of the heavenly father as delivered to him through the angel. The way ahead held danger. It held risk, and it mattered very much in God’s larger plan.

In the Christmas story, Joseph appears understated. He stands quietly by as the shepherds worship the new baby, and the wise men from the east offer him gifts. Joseph listens to the angel and does what is said without any hesitation or complaint. He comes across as a background character while Mary, the baby, and so many others receive all the attention. And yet, Joseph is crucial to the beginning of Jesus’ life, and the development of the entire salvation story. His prompt obedience actively brought about a wondrous plan that began in Jesus’ childhood, and continues through history, reaching us even today.

Joseph’s life shines with an unshakable trust in God. He listened and he followed through unusual and even contradictory situations. His marriage, his occupation, his parenting, and even his home address in Galilee was surrendered to the will and the plans of God. While the Christmas story dances around him with sparkle and glad tidings, Joseph stands square in the middle of it with unwavering devotion, unshakable trust, and flawless obedience. Steadfastness and faithfulness are as much a part of Christmas as are peace and hope and joy. It’s a fitting and complete pageantry to welcome to earth the king of kings. He is fathered by both God the father who has established his throne in heaven, and whose kingdom rules over all, and by Joseph, the descendant of David who answers the call to surrender and sacrifice.

History and Research

History and Research Blog post #4

The Tuttles of 1847 Iowa

Lake Prairie Township, the location of the town of Pella in Southern Iowa, has a pioneer story of its own. The main characters in this story are Thomas and Nancy Tuttle. Along with several other families in the township, they sold their land to the Dutch when the colony arrived in the summer of 1847.

In researching the Tuttle couple, I’ve concluded that they were quiet farmers who worked the land with hopes of establishing a farm. Their reasons for selling out remain a mystery, but my imagination has created all sorts of possibilities. Maybe they had family inviting them to move or maybe they had encountered drought or disease or insects. Maybe the prices weren’t what they hoped, or maybe the work of farming was harder than they expected.

Thomas and Nancy traveled to Lake Prairie Township from Fairfield. They were married in Fairfield in 1842, and then moved farther west in 1843. History books claim they were among the first to settle this area of the state with their closest neighbor living twenty miles away.

Nancy was twenty-five years old when she and her husband started farming. She’d been born in Virginia in 1822 and gradually moved west with her family until meeting Thomas. He was quite a bit older than Nancy since he was thirty-five when he married her, and forty years old at the time he sold his farm to the Dutch.

I’ve wondered if perhaps he was married previously and Nancy was his second wife. Little information exists on his life prior to his marriage to Nancy, so I haven’t been able to learn about the people he might have known. Thomas was Canadian but his parents were citizens of the United States. With origins in Canada, Thomas apparently drifted south with his family while Nancy’s drifted west, eventually bringing them both to Iowa.

Two years after the Tuttles arrived on the newly opened prairie, Marion County was organized. This took place in 1845, and Iowa became a state one year later in 1846. Marion County was formed from the western portion of Mahaksa County. The town of Knoxville, which serves as the county seat, was founded in 1845, and then became incorporated ten years later.

Other settlers listed in Pella and Marion County history books include Green T. Clark and his wife Nancy, John B. Hamilton and Robert Hamilton, Wellington and Levi Nossaman and their wives and children, and William and Elizabeth Welch and their children.

Thomas and Nancy built a cabin of walnut on the edge of a patch of timber. The land was believed to be easier to work nearer to a treed area, so it makes sense that Thomas would want to put his farm there. The Tuttle cabin was the location of the sale of land to the Dutch. Dominee Scholte and a land committee of five or six other men arrived at the Tuttle farm late in July, led there by Baptist minister Moses Post.

Scholte bought the land and buildings from the Tuttles as well as from several other families. Scholte used the Tuttle cabin as his own accommodations while the town of Pella was getting settled and while he waited for his own home to be built.

This cabin still stands, and it is located just a couple blocks north of Pella’s downtown square. A sidewalk connects it to Sunken Garden Park, and along the sidewalk are displays with information on them about the Tuttles and the Dutch settlement in Marion County.

Records show that the Tuttles moved farther west and farmed in the area of what is now Prairie City. The couple never had any children. A local historian recently told me that Thomas and Nancy are buried in Illinois. This pioneer couple would have remained completely unknown except for their connection to Dominee Scholte. They fell under the spotlight for that brief era in their lives and then faded from the attention of history.

My speculations about them might be inaccurate, and farming may not have been too difficult of work or disappointing in profit. Perhaps their willingness to sell came from a similar desire to that of Charles Ingalls. They might have wanted to be the first to settle in undisturbed land, and to see it and know it before railroads or fences or powerlines broke it up. Their life and their experience as the earliest farmers in Iowa help us understand the authentic pioneer experience.

Uncategorized

The Hope of Forgiveness

Praise the Lord, my soul, and forget not all His benefits—who forgives all your sins and heals all your diseases …The Lord is compassionate and gracious, slow to anger, abounding in love…He does not treat us as our sins deserve or repay us according to our iniquities. Psalm 103:2, 3, 8, 10.

Psalm 103 is the best picture we have of what God is really like. Have you ever been in a situation when you knew you needed help? In order to get that help, you must inconvenience someone who is already busy. Asking them to do something for you will make more work for them and could even make them angry. You hold your breath, and prepare for conflict.

But when you ask, the person is happy to help you. It’s like they have been waiting for you to come to them. They show you favor and go above and beyond to meet your need and to support you.

This is what is happening in Psalm 103. The poet, who is King David, realizes he needs help. He has sin that he wants to have forgiven. He has sickness he would like to have healed. He feels oppressed and in need of justice. He’s in a situation that he can’t get out of on his own.

He believes that God has every right to be angry with him, to accuse him of wrong, and to repay him with a form of revenge. But God didn’t do that to him. Instead of anger, blame, and malice, David received forgiveness, healing, and mercy. David fully realizes that God did not treat him as he deserved. God shows compassion. He is slow to get angry, and offers His love instead.

This psalm is David remembering God’s great and undeserved goodness to him. “Praise the Lord, O my soul.” God could have rejected me and condemned me. But instead he healed me and forgave me. “Don’t forget, O my soul, what a loving and gracious father you have.” David knows he deserves much worse than what God gave him, and he is praising God for being so good.

Charles Spurgeon calls this psalm an entire Bible all in itself, and that it can stand as its own hymnbook. This is because it gives voice to the thankfulness of sinners that the Lord is a God of mercy and grace. It recites what Israel learned about the ways of God. The Lord has not dealt with them according to their sin.

The psalm is a remembering of God’s nature. The attribute of God’s steadfast love is repeated as the theme. Verses 8 through 12 are a quotation from Exodus where God makes a proclamation of his own name and character to Moses when the Israelites in the wilderness had committed the terrible sin of making and worshiping the golden calf. This passage described the Lord as a God who forgives iniquity, transgression, and sin. This phrase is sometimes called one of the most important theological statements in the Bible.

The proclamation’s theology is what the psalm is about, which is the Lord’s abounding steadfast love. It is so much greater and lasting than his anger at sin, and it is the hope of forgiveness.

Of a Farm Girl

The Summer Garden

Over the years, I’ve researched the design and content of an English cottage garden. I don’t have the exact varieties of flowers in mine because the winters get so cold here. But I’ve attempted to replicate the look of informal design and many colorful flowers. I love the sense of nostalgia and romance of a charming and inviting flower garden. Working with the flowers (and my vegetable garden too) are my way to staying connected to the land, and in touch with the rhythms of planting and harvest that the various seasons offer throughout the year.

It’s been a work in progress because I’ve had to learn what deer like to eat. So aggravating! They have all the lush outdoors to choose from for food, and yet they still have to get in my flower beds!

Everything in these pictures deer will eat like it’s candy. The garden is all behind a fence five feet high. The white picket fence is ornamental, and then above it, as invisible as I could possibly make it, runs a green wire fence. Success!

I started doing full-time chaplaincy in the summer when everything was blooming and the days were long enough that I could go outside a while after I got home. Then late fall arrived followed by winter when the evenings were dark and cold and nothing was growing in the garden.

This taught me how much I rely on the beauty of the garden to restore me at the end of days spent near the hideousness of death and the moments of deep pain so many patients experience. Working in the garden is soothing and being surrounded by results of my labor is delightful.

I’m savoring each summer day of sunshine and blossom and thinking of creative ways to bring that delight indoors with me during the colder months.

Of an American

Celebrating the Fourth of July

The Fourth of July holiday falls midsummer when everything is growing, the flowers are blooming, and the weather can be at its warmest. This year, celebrations started for me with a trip to Des Moines with my husband, oldest son, and our good friends to watch the Yankee Doodle Pops on the lawn of the capitol.

We took a picnic along so that we could enjoy our evening meal outdoors. The jazz band from Drake University provided the pre-concert entertainment. They were fabulous. Then the Des Moines Symphony started their portion of the evening with selections from a range of jazz and popular music with patriotic songs sprinkled throughout.

As they played Tchaikovsky’s 1812 Overture, canons on a hill behind us shot off loud explosions in time to the music. Then the fireworks began in dazzling display over the Des Moines skyline. It was such a perfect way to usher in the holiday weekend, sharing in the music and the show with other Iowans on the lawn of our capitol building, and enjoying a pleasant evening outdoors with family and friends.

On the Fourth, we spent the lunch hour and most of the afternoon at the farm with my husband’s family. Toward evening, they watched the parade while I walked in it with other staff from Pella Regional. The city band concert followed by Pella’s firework display finished off the evening.

I’m mindful of the events happening in our government this weekend as well. The President traveled to Des Moines and was at the Iowa State fairgrounds while we were at the Yankee Doodle Pops. On Friday, the bill was signed by the Speaker of the House, and military planes flew over the capitol in Washington D.C. As a country, we are entering our 250th year. This is why the President came to Iowa. The celebration is starting this year, and his visit was the kick-off to the festivities.

We have much to be thankful for as Americans. I think of the people who have served and are serving in the military to defend freedom. I think of the leaders God raises up to guide, to bear the burden of decision making, and of relations with foreign countries.

I marvel at the intricacy and flexibility of American government. When it functions the way intended, it works for the common good, giving as many people a voice and a measure of power as it possibly can.

I’m grateful for the chance the Fourth gives us to wave the flag, to honor the people who serve, and to remember that we are one nation under God, as our currency says. May he continue to show his grace and long-suffering toward us as he leads us through good times as well as the difficult ones. May we have the respect for him to listen and to follow.

I love patriotic music and enjoy listening to it when the opportunity arises, so I could list many favorites here to share, but I will just choose two. Click on the titles below to listen to America the Beautiful and God Bless America. Timeless and inspiring songs to bolster our belief in our nation, and to remind us who is ultimately in charge, not just in America but in all the world.

Listen to America the Beautiful

Listen to God Bless America