She wrapped him in cloths and placed him in a manger, because there was no guest room available for them. Luke 2:7 (NIV)
I’ve been studying the finer details of the Christmas story and have run across some fascinating information from work done by Ken Bailey. Mr. Bailey was an acclaimed author and lecturer in Middle Eastern New Testament studies who spent 40 years living and teaching in seminaries and institutes in Egypt, Lebanon, Jerusalem, and Cypress.
The insights I learned about the layout of the houses in the era when Jesus was born is new to me, but it makes so much sense in helping me understand why the Christmas story happened the way it did that I thought I would share it with you.
The key is in the use of the words “guest room” in the NIV translation. Other translations use the word “inn” to tell us where Mary and Joseph hoped to spend their first night in Bethlehem. According to Ken Bailey, a Jewish family was quite hospitable, and Joseph likely had relatives living in Bethlehem. These relatives would have been more than willing to offer Joseph and his young wife a place to stay, but with the town congested with other travelers also needing to register for the census, their guest room was already taken by the time Joseph arrived.
The family offers him a place to stay anyway, giving him and Mary space to lie down in the living room. This fact is significant because of the house’s floor plan. The living room would have been in the center of the house with steps down to an area designated for use as a stable. The family’s living room and stable were one large space with the floor of the living room raised to the perfect height for the feeding of the livestock. Indentations in the living room floor served as mangers for the animals while they stayed in the stable under one roof with the family overnight, safe and secure. In the morning, the door to the stable would be opened, and the livestock were released to graze throughout the day while the stable was cleaned out.
According to this explanation, Mary probably gave birth in the living room, and her baby was then wrapped in cloth and laid in one of the mangers to keep him safe from getting stepped on or from rolling off the living room floor into the stable.
This explanation of the setting of Jesus’ birth challenges the notions of a grumpy innkeeper, and of the remote barn or cave as Mary and Joseph’s final destination. We may either accept it or reject it, but it makes a good point about God’s desires on the night Jesus appeared as a baby.
The Lord was born at home in the commotion of family life. God had orchestrated for him to arrive in a crowded place of transient folks coming and going, their temporary need for housing adding to the disorder of the household as well as that of the entire town.
It is here that Jesus comes, quietly, unobtrusively. He slips into places that already appear overcrowded and agitated, but these places are actually where we should start our search for him.
The Lord was born in a home that was common. Everyone lived in homes like this one with no evidence of social class, and no extravagance or individual displays of success. Just ordinary. Anyone could have lived or lodged there. Anyone’s baby could have been born there.
This is just the way God wanted it. His world is full of normal, everyday people. We live in ordinary houses and deal with the same relational and financial issues as everyone else. No one is less deserving or more sinful than the next person. God sent his Son into an ordinary home to show that Jesus came for the type of people who would live in such a home. He came to save the common, the unknown, the struggling, and the average.
The commonplace is another of the Lord’s favorite destinations. For those who wonder if they will ever get ahead, or who live a life lacking distinction, Jesus is near. The moment of his birth marked the beginning of his message. He came for the humble, the meek, the ones who mourn, the ones who long for something better. He is their Lord. He is our Lord.
If you find yourself today in a tight place overflowing with unrest or agitation, the message of Christmas is for you.
If you often feel ordinary, overlooked, struggling to make it, and like you blend in with the background to the point of hardly being noticeable, the message of Christmas is for you.
Salvation has come. Jesus is here, and he has come to seek and to save the lost.
Jesus’ own mother identified with the common and ordinary person. When she visited Elizabeth during her pregnancy, she sang a song of praise to the Lord for his notice of her, his favor for her, and his power to accomplish marvels on behalf of the powerless. This song is called the “Magnificat.” Here it is from Luke 1:46-55. The lyrics of this song give us a fitting prayer of praise for the works God has done on behalf of his struggling, agitated, unnoticed, sinful people.
My soul glorifies the Lord, and my spirit rejoices in God my Savior,
for he has been mindful of the humble state of his servant.
From now on all generations will call me blessed,
for the Mighty One has done great things for me—holy is his name.
His mercy extends to those who fear him, from generation to generation.
He has performed mighty deeds with his arm;
he has scattered those who are proud in their inmost thoughts.
He has brought down rulers from their thrones but has lifted up the humble.
He has filled the hungry with good things but has sent the rich away empty.
He has helped his servant Israel,
remembering to be merciful to Abraham and his descendants forever,
just as he promised our ancestors.