Devotionals

Take a Good Look at the Negatives

Remember the days of 35 mm cameras that stored images on rolls of film? When the rolls were full, we took them to a store with a lab and had them developed. And always, in the envelope along with the developed photos were these seemingly unimportant dark brown strips of the original film from which the photos were developed, known as the negatives.

In the negatives, shining objects and light looked dark. Sunlight, white teeth, light colored clothing, and whites of the eyes appeared black on the negatives.

Often we found ourselves wondering what the odd shapes and people were in these dark little squares. By holding the negatives up to a lamp and with the help of the light shining through, we could make out the images of the people or places represented on the film.

Even motion and angles were backwards from the actual photo. What was the real picture? Certainly not the negative. Yet, the negative was necessary for developing the image into a photo. Without the negative, you could never have a picture.

Genesis 1:27 says, “Then God said, ‘Let us make man in our image…so God created man in his own image, in the image of God he created him; male and female he created them.'” Our will, emotions, creativity, relationships, and our very beings themselves are made to store his image.

We are God’s negatives. Our dark places are where his light shines brightest. Our most difficult and negative circumstances offer the most space for his love to shine through. God sees the total picture. What looks dark to us is light to him. What looks backwards to us might actually be the right direction to God. What seems unnecessary to us might be God’s design for growth and development.

Whether caught in a difficult relationship or a painful situation, take a good look at the negative. God’s light and love just might be shining through somewhere.

Devotionals

Living on the Edge of Change

In You, Lord, I have taken refuge. Let me never be put to shame. In your righteousness, rescue me and deliver me. Turn your ear to me and save me. Be my rock of refuge, to which I can always go. Give the command to save me, for you are my rock and fortress. Psalm 71:1-3

These verses from Psalm 71 provide us with the best perspective on change. Instead of focusing on the source and potential duration of the changes coming our way, these verses turn our vision in God’s direction. This is because he never changes. Hebrews 13:8 reminds us that “Jesus Christ is the same yesterday, today, and forever.”

We’ve all had the unknown invade our lives. It can leave us spinning as if we may be going off course. Nothing is normal. Everything is different. Fear can hinder our ability to function. Anxiety and worry can distort our perspective until we reach a point where we don’t even know what is real anymore.

The thing we used as a gauge to help us measure “real” has been removed through the changes and we’re left with a world we no longer recognize. Where do we even start to find a new source of security?

In Psalm 71, the Lord is offered as this new source. He is a rock, a refuge, and a fortress. These verses at the beginning of Psalm 71 don’t make the promise that change will never happen. Anxiety producing events will enter our lives. “Normal” will get disrupted. What is real may appear hidden from us for a time.

But these verses do tell us that God is the place to go for safety when change does take place. He is the one who holds each one of us in his care. He is always there. God is the unchanging, all-knowing heavenly Father who keeps his focus on us even as we turn our eyes upon Him.

 

Devotionals

The Resurrection Community

Now is your time of grief, but I will see you again and you will rejoice, and no one will take away your joy. John 16:22

As I was reflecting on the events of Holy Week: the last supper Jesus enjoyed with his friends, Jesus getting arrested, the trial and Jesus’ death on the cross, and finally the startling news of his resurrection, I thought about the disciples.

Their emotions must have run the gamut during those last days of Jesus’ life. First, he rides into town as the proclaimed King. A few days later, the disciples watch one of their own betray him. Then they stand around helplessly on Friday through the hours of torture heaped on their Master, Teacher, and friend.

Saturday must have been a dark day of silence and wondering for these men. Wasn’t Jesus God’s Son–the true King of the Jews who had come to set the world aright in a display of power? Had they followed Jesus for nothing? Where were all these rewards and blessings of the kingdom Jesus kept talking about?

No wonder, then, that Peter shoved his own denial aside the best he could and went back to fishing. Because, after all, a terrible day on the lake hauling in empty net after empty net was better than a day filled with pain in which he had too much time on his hands to think about his great loss.

I can imagine all the disciples felt that way. The more fortunate ones had livelihoods to return to that helped keep their thoughts and their hearts occupied. The others, like Matthew, who no longer had an occupation to call his own, may have felt overwhelmed in their devastation. Jesus was gone. And here they sat. Empty. Grieving. Might the Jews hunt them all down and kill them too?

But at some point, each of these bereft disciples will personally experience the resurrection. It may not happen right away or even at a time when they expect it, but the resurrection will happen to them. Contact with the risen Jesus is what marks them as a community. Each one of these disciples encountered Jesus after he rose from the dead.

And then all those hazy words Jesus spoke to them and prayed for them before his arrest will begin to make sense. Now is your time of grief, but I will see you again and you will rejoice, and no one will take away your joy (John 16:22). The Father himself loves you because you have loved me and have believed that I came from God (verse 27). I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world (verse 33).

Oh, we get it, Jesus. Joy. Victory. Deeper levels of love. These things only come after suffering and grief have ravaged our souls. Jesus revealed himself to the disciples on three separate occasions: behind locked doors, the following week to Thomas, and by the Sea of Galilee. Each of these times the disciples were together. All of them saw Jesus. All of them experienced the resurrection as they received this revelation from the Lord himself.

A group of people such as the disciples who have seen the Lord are a community of people who live out of the healing and joy the resurrection brings. No one in this group saw life in the same way as they did before Jesus went to the cross. They’re changed, healed, and empowered.

The fourth time Jesus appeared to his disciples was to commission them to go and add numbers to this resurrection community. Proclaim the good news that Jesus lives. Teach them how to encounter Jesus for themselves.

The resurrection community keeps on giving. Increased love for God and firm belief in Jesus continues to spread into our lives and the lives of others sustaining us through those times of pain and loss. We face them together. As brothers and sisters in Christ we’re devoted to one another because we have seen the Savior. His work and presence is evident in our lives. We see him in each other. So we love and serve together in the name of the resurrected Jesus.

With Mary, we declare together, “I have seen the Lord!” And this is a joy that can never get taken away.

Devotionals

The Man With the Famous Last Name

Jesus said to her, “I am the resurrection and the life. He who believes in me will live, even though he dies; and whoever lives and believes in me will never die. Do you believe this?” John 11:25-26

The story of Lazarus from John 11 is a picture of Jesus’ power over the grave. Death, suffering, sickness, sorrow, and unbelief all die their own deaths in the face of a story like this one. Perhaps you know the story of Lazarus. He was from Bethany and lived with his two sisters. After falling sick, Lazarus dies. Word reached Jesus that his friend is gone. Jesus arrives in Bethany after Lazarus’ body has been placed in a tomb. Mary and Martha, the sisters of the dead man, meet Jesus on the road. Jesus asks in verse 26 if they believe in him as the resurrection and the life. Each in their own way assure him that they do.

Deeply moved and in tears, Jesus approaches the tomb holding his friend, issues a command to remove the stone blocking the entrance, prays, and tells Lazarus to come out.

Lazarus comes out.

In the days following, what was life like for Lazarus? The Bible records no spoken words belonging to Lazarus. We wonder if Lazarus was a common man living an ordinary life. We don’t know much about him except that he had a family that included two sisters. He appears in the gospel story, not because of any shining qualities in his personality nor because of any legendary achievement, but only because of the amazing miracle that happened to him.

Later in the narratives, we find Lazarus again. This time, he is in attendance at a dinner where Jesus and his disciples are also present. He is recognized as, “Lazarus, whom Jesus raised from the dead.”

Everyone has a first name. We all go by the names our parents gave us or nicknames we have earned over time. We also have a last name; a surname to identify us as belonging to a certain family, or holding a particular history, or originating from a specific location. Lazarus kept his first name, but Jesus defined his last name. For Lazarus, identity, history, and origin began with Jesus. Now Lazarus’ full name reads, “Lazarus Whom Jesus Raised From the Dead.”

He was still a common person living an ordinary life, but he had an uncommon, extraordinary witness to the power of God. Everything he had been given, all that he was able to accomplish, each relationship he valued was only because of the miracle Jesus worked in his life.

John 11:26 ends with the words, “Do you believe this?” Jesus is asking the sisters if they believe in him as the only one who holds the power over death and suffering.

Jesus asks each one of us, “Do you believe this?” Can you stand with Martha and say, “Yes, Lord, I believe that you are the Christ, the Son of God, who was to come into the world” (verse 27). Because of this answer, Martha was about to witness the power of God. She, too, qualified for a famous last name. Maybe hers would read something like, “Martha Who Saw Death Defeated.”

Even though Lazarus entered the grave, he didn’t stay here. Lazarus Whom Jesus Raised From the Dead overcame suffering, sickness, and sorrow. He gets to enjoy a life redefined by Jesus’ resurrection power. Forever.

The Lord's Prayer

The Kingdom, the Power, and the Glory

This, then, is how you should pray. Matthew 6:9

This last phrase of the Lord’s Prayer makes everything right. Earlier in the prayer we spent time acknowledging sin and our need for forgiveness. We admitted how hard it is to forgive others. We asked God to provide what we need each day for food and of Himself to give us life. We’ve requested safety from evil and strength against our ability to fall into temptations. This is necessary work if we are to have a vibrant and growing relationship with Jesus.

Now, at this point in the prayer, we turn our focus off of the things we need and onto God himself. In this phrase of the Lord’s Prayer we declare that the entire kingdom of heaven belongs to him. He rules with absolute and perfect power. No one and no thing gets any of the credit. Only God. Along with the kingdom and the power to run it, God also gets all the glory.

This glory isn’t the kind a celebrity receives for starring in a movie. Neither is this glory like the sun on a cloudy day–shining in one place for a little while until something heavy and dark moves in to cover it up. The kind of glory the Lord’s Prayer is talking about is the glory that shines brighter than sunlight reflected on water. It is blinding with its purity and holiness. God’s gracious love is what is shining through this dazzling glory. For describing its brightness, sunlight is the closest example we have. For describing its warmth, the bluest flame of a fire is the best representation.

The hottest part of the fire is the place that burns blue. Have you ever seen lightning in a summer sky? The bolts appear blue to our eyes. The purest, brightest light also carries the most intense heat.

So it is with God’s glory. In the Lord’s Prayer, we ask for God’s purity and his holiness to burn bright and intense in our world and in our hearts. For how long? Not just for an hour or for a day or a lifetime, but forever. Without beginning and without end. It just is–this perfect, holy, power stands at the center of everything reflecting shining glory on everything around it.

 

The Lord's Prayer

Forgive as We Forgive Others

And forgive us our debts as we also have forgiven our debtors. Matthew 6:12

Of all the phrases in the Lord’s Prayer, this one may be the hardest one to pray and mean it. Sometimes those people we don’t like deserve to be ignored or to have their feelings hurt because they treated us just as badly or maybe even worse.

Oh, but wait a minute. If we make that choice to inflict the same pain on someone that they did to us, who is to say that God wouldn’t notice and then withhold his forgiveness from us? It’s hard to know what our sins are and in what ways or how many times each day we commit them. In the verses following the Lord’s Prayer Jesus says, “For if you forgive other people when they sin against you, your heavenly father will also forgive you. But if you do not forgive others their sins, your father will not forgive your sins.”

These are strong words from Jesus. But they are gracious ones, too. He says them because he knows sin’s power to hold us in bondage. The NIV translation of the Lord’s Prayer uses the words debt and debtor in place of the word sins. Use of the word debt carries the meaning of owing money. In this case, we owe God for something we’ve done that is wrong and offensive to him. Use of the word debtor means that someone owes us for the same reason. The fact that wrong has been done puts us in debt to God or to another person, and it also puts someone in debt to us.

What would happen if God kept track of every sin we committed? We’d soon rack up a bill we couldn’t repay. He knows that. Since God is loving and slow to anger he forgives us. He lets us go free. No bondage. No record of wrongs. No debt. He expects us to do the same. When someone hurts us or treats us badly, he wants us to forgive and let them go free. Each time we must forgive someone else becomes an opportunity for us to imitate our heavenly father by showing love and resisting getting angry.

 

The Lord's Prayer

Daily Bread

When I think of this phrase from the Lord’s Prayer, I think of children asking for food. We get hungry so we need to eat. Like children look to Mom or Dad to feed them, we look to our father in heaven to provide food for us. But this is only one of the ways God provides for us. In addition to our physical bodies, our souls need nourished too. Jesus knows that if our souls don’t get fed regularly they will die just like a body will eventually quit working and waste away if not fed with the proper food.

Our souls don’t need meat or vegetables to survive. They need a very different kind of food. Nutrients like grace, love, healing, salvation, and redemption is what gives life to our hungry souls. In John 6, Jesus calls himself the Bread of Life. In verses 33 and 35, he says, “The bread of God is the bread that comes down from heaven and gives life to the world. I am the Bread of Life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.”

In this prayer, when we ask God to please give us this day our daily bread, we’re really asking God to sustain both our bodies and our spirits. When we pray and spend time with Jesus each day, we will have all we need to stay satisfied and to sustain our lives. There is one more way Jesus instructs us to pray by giving us this phrase about daily bread. This is through intercession, which means praying for others. Once we experience God’s care for us, we should ask God to also care for the hungry. These people may be physically hungry because they live in places without enough food. They might also be spiritually hungry because the gospel still needs to reach them. Our prayers should be for God to satisfy them with all the benefits of the kingdom of heaven.

As taught in the beatitudes from Matthew chapter 5, the kingdom brings comfort, mercy, righteousness, peace, and the promise of seeing God. Another phrase of the Lord’s Prayer asks for God’s kingdom to come to earth. This is what we are praying for when we ask God to care for the spiritually hungry. Sins are forgiven. Disease is healed. Evil is routed. God’s supreme and holy power reigns. In God’s kingdom, the cry for daily bread becomes a proclamation that a banquet feast is taking place around God’s throne and all are welcome.

The Lord's Prayer

Your Kingdom Come, Your Will Be Done

Your kingdom come, your will be done, on earth as it is in heaven. Matthew 6:10

This prayer is part of a larger teaching Jesus gave called the Sermon on the Mount. In this sermon, Jesus described the kingdom of heaven. It doesn’t have borders, flags, or castles like earthly kingdoms. Instead, the kingdom of heaven is found in people’s hearts. God is the king. His home in heaven is the “castle” from where he rules.

Jesus also describes in the Sermon on the Mount who the citizens of God’s kingdom are. They aren’t the wealthy, the powerful, or the experts. Rather, these citizens are the poor in spirit, the defeated, the weak, the mistreated who long for mercy, and the people who work for peace.

These are the ones in need of someone who has all the power, all the riches, and all the answers. That person is Jesus, God’s Son who has come to earth. This is the first step God took in bringing his kingdom to earth. The second way is through his children. Because of our relationship with Jesus, we have the power through prayer to advance his kingdom. Any time we ask for God’s healing, his justice, or his presence in our lives or in the lives of others, we have played a role in bringing God’s kingdom to earth.

God’s kingdom and his will both work for the redemption of his people and his creation. Healing is part of God’s will. Justice is part of his will. Saving people and forgiving them of sin is in his will. When we ask for these things and cooperate with God to bring them about, we are doing God’s will. This phrase of the prayer contains strong words. God’s kingdom is perfect and it will last forever. We are invited to participate in the actions that help it come to earth. When we accept, we enjoy the satisfaction of living according to God’s plans and we see the changes that happen because God’s kingdom is coming.

 

The Lord's Prayer

Our Father in Heaven

This, then, is how you should pray: “our Father in heaven, hallowed be your name.” Matthew 6:9

To best understand the Lord’s Prayer, we first must put ourselves in the place of the disciples. They followed Jesus from town to town witnessing first hand his power to heal, to cast out demonic powers, and to calm the weather. Jesus’ relationship with his father in heaven enabled him to do this kind of work. The disciples trusted Jesus. They learned to love him and their desire to be like their Teacher may have prompted their plea, “Lord, teach us to pray.” Behind those words breathed the longing to have a close relationship with God like the one Jesus enjoyed.

Jesus offers them this prayer as a pattern to guide their communion with God. This pattern balances God’s will with our needs. The phrases, “hallowed be your name,” and “yours is the kingdom, the power, and the glory forever” stabilize the entire prayer with an attitude of worship. We should revere God’s name. We should look for his kingdom to come, and to wish for his plans to be done instead of ours. This prayer calls us to fix our eyes on eternity.

This pattern for prayer also reminds us that we have a father in heaven who loves us very much. The first line of this prayer addresses God as Father, and not as King or Judge. God is both of those things, but by naming him as our father first, we know we can go to him with all of our troubles, fears, and hurts. He listens and then takes care of us and provides for us as his special children. This is the one Jesus is teaching us how to talk to and be in relationship with. What a wonderful comfort.